When the Portuguese
sailed around Africa in the 16th century, one of the
greatest cities on the coast of what is now Tanzania was Kilwa. It
was then one of the centres of Swahili civilisation. The Portuguese
made its ruler accept the sovereignty of the king of Portugal and
built a fortress. The Portuguese made the same with other Swahili
cities but whereas other cities, like Zanzibar or Mombasa, later
became prosperous, fortunes of Kilwa declined and eventually the city
was abandoned. Only ruins now remain, where sheep from a nearby
village run between pillars of once magnificent mosque and baobabs
grow through the walls of ancient palaces. The city stood on an
island which was supposed to provide safety, nowadays one can go
there with a Swahili sailor in a wind-blown dhow.
Saturday, 25 February 2017
Friday, 17 February 2017
Vanuatu sculpture
In Port Vila (Vanuatu's
capital) I found a gallery selling Vanuatu sculpture. Most of what is
being sold there (so the owner told me) is not created for the
tourist trade. The object he sells are made for initiation ceremonies
(like circumcision) and would normally be later discarded. Some of
the initiated decide to earn a few bob and sell them instead.
Friday, 10 February 2017
Navajo dress
Navajo traditional
dress has nothing to do with feathers, buckskin or fringes, in fact
it has nothing to do with what we may imagine to be Indian. It seems
to include a lot of velvet and one can guess it developed late in the
19th century, after the tribe settled in the reservation.
Similarly, Navajo traditional dance has nothing to do with what one
can see at powwows. The Navajo dance in pairs and in a circle. One
can see it at Navajo Fair that takes place every year at Window Rock,
the capital of their reservation. Navajo Traditional Dance is one of
the events at the week-long fair. This is where these pictures were
taken in summer 2013.
Saturday, 4 February 2017
Navajo pow wow
Powwow
is a cultural event of the modern North American Indians. It is a
music and dance event, loosely based on traditions of Ojibwa and
Sioux peoples. However, modern powwows are modern, music amplified,
some of the dances and dresses designed not that long ago. For
example the now ubiquitous jingle dress (and dance) was introduced by
the Ojibwa in 1930ties, whereas equally popular shawl dance (and
dress) is even later, introduced in the 1960ties by the Sioux.
The
modern powwow is a kind of pan-Indian movement, spreading far beyond
Ojibwa and Sioux areas. It seems that all reservations have an
ambition to throw a great powwow once a year and visitors from other
reservations are invited. Whites are also welcome, but not many come,
the music being as alien to the white ear as it could possibly be.
The
pictures below were taken at the great Navajo powwow in summer 2013
in Window Rock, the capital of their reservation. By the way, the
powwow dress has nothing to do with the traditional dress (and dance)
of the Navajo.
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